The institutions of both bride and bridegroom price (the latter also called dowry) were rampant in castes with continuous internal hierarchydowry mainly at the upper levels, bride price mainly at the lower levels, and both dowry and bride price among status-seeking middle level families. Content Filtrations 6. The Meghs, Kabir Panthi or Bhagat are from Himachal Pradesh and Jammu and Kashmir [16] and are known as Megh, Arya Megh and Bhagat. Most associations continue to retain their non-political character. To obtain a clear understanding of the second-order divisions with the Koli division, it is necessary first of all to find a way through the maze of their divisional names. The tribal groups in the highland area, such as the Bhils and Naikdas, also did not have any urban component. Broadly speaking, therefore, a Bhagat is a holy person or a member of a community whose objectives involve leading humanity towards God and highlighting injustices in the world. Use of this site is subject to our terms of use and privacy policy. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. Their staple diet includes rice, wheat and maize, and pulses such as moong, urad and channa. 4 0 obj , , ( S.T ), Sathwara, Satawara, Sathwara-Kadiya, Satwar-Kadiya, Dalwadi and Kadiya, , , -, =, , Mali, Fulmali, Marathi Mali, Kachh Mali, Jire Mali, Bagban, Ravin, , , , , , , . In any case, the population of any large caste was found in many kingdoms. I am not suggesting that the principle of hierarchy was insignificant in the inter- or intra-caste relations in urban centres. SEBC Caste category is highest in Gujrat State. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. It is quite a common Gujarati surname, and indicates that the person is a believer of Jainism. This tendency reaches its culmination in the world of Dumont. Among the first-order divisions with subdivisions going down to the fourth order, there are associations for divisions of all the orders. The Suthar community is mostly involved in the field of carpentry. A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. That the role of the two principles could vary at different levels within a first-order division has also been seen. The surname thus refers to a treasurer. Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. [2], The Meghwal community is known by various names, depending on location. Data need to be collected over large areas by methods other than those used in village studies, castes need to be compared in the regional setting, and a new general approach, analytical framework, and conceptual apparatus need to be developed. Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. To illustrate, among the Khadayata or Modh Vanias, an increasing number of marriages take place between two or more tads within an ekda. The surname Chowdhury is likely a title of honor bestowed by a king to a warrior or a nobleman. "MOTHER" PLAN:- Households living under the wild line. 3rd Floor, Dr. Jivraj Mehta Bhavan, Gandhinagar, Gujarat (India). Caste associations have been formed on the lines of caste divisions. In other words, it did not involve a big jump from one place to another distant place. Top 100 Gujarati Surnames or Last Names in India, List of Gujarati Surnames or Last Names With Meanings, Top 100 Punjabi Surnames or Last Names With Meanings, 150 Most Popular Indian Last Names For Your Baby. Then there were a number of urban divisions of specialized artisans, craftsmen and servants, as for example, Sonis (gold and silver smiths), Kansaras (copper and bronze smiths), Salvis (silk weavers), Bhavsars (weavers, dyers and printers), Malis (florists), Kharadis (skilled carpenters and wood carvers), Kachhias (vegetable sellers), Darjis (tailors), Dabgars (makers of drums, saddles and such other goods involving leather), Ghanchis (oil pressers), Golas ferain and spice pounders and domestic servants), Dhobis (washermen), Chudgars (banglemakers), and Tambolis (sellers of area nuts, betel leaves, etc.). Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. What may be called the census approach influenced a great deal of scholarly work. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. Waghari, Dataniya Waghari, Veduwaghari, Talpada Waghari, Gamachiya Waghari,Godadia Waghari, Chibhadia Waghari, Mardada or Marwada Waghari ,Devipuiak, , , , , , , . The Rajputs relationship with the Kolis penetrated every second-order division among them, i.e., Talapada, Pardeshi, Chumvalia, Palia, and so on. Frequently, marriages were arranged in contravention of a particular rule after obtaining the permission of the council of leaders and paying a penalty in advance. The sub- the manner in which the ideas of free marriages and castles society are used by both the old and the young in modern India and how a number of new customs and institutions have evolved to cope with these new ideas is a fascinating subject of study. This was unlike the situation among the Rajputs who did not make any attempt to form small endogamous units. (adsbygoogle = window.adsbygoogle || []).push({}); Her experience in impactful writing combined with her background in Home Sciences makes Aparna the perfect candidate for content writing in the pregnancy and parenting niche.Read more. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. The migrants, many of whom came from heterogeneous urban centres of Gujarat, became part of an even more heterogeneous environment in Bombay. We now list the top 100 Gujarati surnames in India. The women of the Charnia Bhambis wear a dress of yellow colour like the Charan women. Yes. Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). The women are famous for their embroidery work and are master wool and cotton weavers. The Suthar community is mostly involved in the field of carpentry. Certain sub-castes and people belonging to an area have the same surname. Traditionally, the Brahman division was supposed to provide the priests for the corresponding divisions. Thus, while each second-order Koli division maintained its boundaries vis-a-vis other such divisions, each was linked with the Rajputs. Plagiarism Prevention 4. Parekh derives from the Sanskrit word pariksaka, meaning an examiner. Each unit was ranked in relation to others, and many members of the lower units married their daughters into the higher units, so that almost every unit became loose in the course of time. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. The same problems would arise in the reverse direction if, as many scholars have done, the term caste cluster, caste complex or caste category is used for divisions of a higher order and the term caste or jati is used for divisions of a lower order. While some of the divisions of a lower order might be the result of fission, some others might be a result of fusion. To take one sensitive area of purity/pollution behaviour, the concern for observance of rules of commensality has greatly declined not only in urban but also in rural areas. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. The dye is caste in Gujarat. Secondly, it is necessary to study intensively the pattern of inter-caste relations in urban centres as something differentat least hypotheticallyfrom the pattern in villages. There are people with the Modi surname among Vaishnavas (Baniyas), Kharwas (fishermen from Porbandar), and Lohanas (who are a community of traders). Gujarat did not have anything like the non-Brahmin movement of South India and Maharashtra before 1947. 73 Bold And Mighty Baby Names That Mean Leader Or Ruler, 103 Powerful And Unique Baby Names That Mean Warrior, 25 Fun And Amazing Facts About Elephants For Kids, 50 Popular Gujarati Surnames Or Last Names With Meanings. For example, the Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias. When divisions are found within a jati, the word sub-jati or sub-caste is used. Get curated, personalised content as per your parenting stage. The primarily urban castes and the urban sections of the rural-cum- urban castes were the first to take advantage of the new opportunities that developed in industry, commerce, administration, the professions and education in urban centres. Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. Limitations of the holistic view of caste, based as it is mainly on the study of the village, should be realized in the light of urban experience. Many of these names were also based on place names. Privacy Policy 8. It is possible that there were a few divisions each confined to just one large city and, therefore, not having the horizontal dimension at all. If you wish to know more about it, delve into this list as we share a list of Gujarati last names with meanings. These sub-groups being more conscious about their previous identities maintain their old customs and traditions. They were thus not of the same status as most other second-order divisions among Brahmans. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. Both were recognized as Brahman but as degraded ones. , , , , ( S.T ), Kumbhar, (biyar Kadra Petel, Lathiya, Potmaker, Prajapati Variya Varia) Sortathiya Kumbhar, Kadia Kumbhar, Sorthaiya Prajapati, Gurjar Prajapati, Vataliya Prajapati, GurjarPrajapati, Vatalia Kshatriya Kadia Kshatrya Kadia, , ( , , , ) , , , , , , , Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, nadoda Rajput, , , , , , , Mistri, Guitar Mistri Rathod Mistri Suthar Sutha, Sutar, Suthar Gurjar GuiiarSutha, Gurjar, Misrtri sutar, Luhar Panchal, Kodiya Sutahr, , , , , , SAthvara Satrvara, Kadiya -Sathwara, Kadiya SAtvara, Dalwadi, , -, , , Kathi Rajgor and Ahir Gorie Parajiya Rajgor, Baw Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bhart Kapdi Nath Bawa Bharathari Margi Gangaialia Dashnami Bawa Giri Dasham goswami, , Bharwad, Motabhai Bharwad Nanabhai Bharwad GadariaDhanagar, , , Bhoi Bhoiraj Dhimar Zinga-Bhoi Kevat Bhoi Bhanara Bhoi Machhindra Bhoi Palewar Bhoikirat Bhoi Paredeshi Bhoi Srimali Bhoi, - , Charan Gadhvi, Charan (where they are not STS), Ghanch (Muslim), Teli, Modh Ghanchi, Teli Sahu, Teli Rathod, Teli Rathor, (), , , , , , Julaya Garana Taria, Tari and Ansari (all muslim), , ( ), Kristi Gujarati-Christian, (converts from S.C only), -, ( S.C ), Kolidaria Koli Kharwa- Koli Baria-Koli Dhebaria-Koli, - - - , Lanana Mheravat Goti Hadkashi Zod Dhinga Pelya Shatbe Baman, , Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tande lMangela Khalasi Sarang Kahar, () , Matwa or Matwa-Kureshi (Muslim)Gavli (Hindu), - () (), Jansali Sivania Myanagar Jingar Dasania Chamadia Bharatbhara Chandila Sonari Aari Bharatbhara Mochi (Except in Dnag Dist &Umargam Taluka of Valsad Disrtict where they are in SC list. By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. Sanghvi derives its name from sangha, a Sanskrit word that means assembly. The surname Sanghvi likely refers to someone who offers hospitality to Jain pilgrims.. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. Nor were ekdas and tads entirely an urban phenomenon. Value. What are you currently focused on? Surname (or family name) Bhagat has Indian origin, most common language spoken by them are Punjabi, Gujarati, they are originated and/or found widely in Punjab, Gujarat states Similar sounding surnames: Bhagat Origin, State of Origin, Mother tongue, Religion of surname 'Bhagat' Related . What is really required for a comprehensive understanding is a comparison of traditional with modern caste in both rural and urban areas (including, to be sure, the rural-urban linkages). If you have any doubts or questions related to Gujarat Caste List in your mind. A blacksmith or an artisan, they all have a good business sense and know-how to reap profits and carry their cultural heritage all over the world. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. In some parts of Gujarat they formed 30 to 35 per cent of the population. Their traditional occupations were dyeing and calico printing. I will not discuss the present situation in detail but indicate briefly how the above discussion could be useful for understanding a few important changes in modern times. Frequently, the urban population of such a division performed more specialized functions than did the rural one. Some of the Mahashas also claim to be belonging to Meghs. & Date 1. They are divided into four subdivisions, namely Maheswari or Kachhi, Charania, Gujra, and Marwada. Khatki or Kasai Chamadia Khatki The two former ekdas continued to exist with diminished strength. 4, 3rd Floor, Dr. Jivraj Mehta Bhavan, Gandhinagar, Gujarat (India). Tiny business and service units are their main support for livelihood.[24]. The most valuable help extended in the most simple way. Most are Hindu by religion, with Rishi Megh, Kabir, and Ram Devji, and Bankar Mataji their chief gods. Please download and print this list. Purnesh Modi, the complainant in the Rahul Gandhi case, belongs to the Modhvanik community of Surat, as does Hasmukh Lalwala . Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. Copyright 2014-2023 Mykids Ventures Private Limited. They also continued to have marital relations with their own folk. Even if we assume, for a moment, that the basic nature of a structure or institution was the same, we need to know its urban form or variant. In the meanwhile, it is important to note that there does not seem to have been any attempt to form small endogamous units (ekdas, gols) at any level among the Rajputs unlike attempts made as we shall see, among some other hypergamous castes in Gujarat. Before publishing your articles on this site, please read the following pages: 1. For example: the Meghwal like Jata Bhambis, Bamnia Bhambis and Charania Bhambis in Rajasthan do not inter marry within other sub-castes. The surname is a toponymic one and refers to those who originally belonged to the Amroli region of Surat in Gujarat. In central Gujarat, for example, one and the same division, freely arranging marriages within it, was known by several names such as Baraiya, Dharala, Khant, Kotwal, Pagi, Patelia, Talapada, Thakarada, and Thakor. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. Since most of the class is into some business, works like goldsmith, blacksmith, jewellers, money lenders, business tycoons, most of them are from the same community. For example Saurastra and Kutch, in Prajapati community there is a surname like Chavda, Vaghela, Solanki, Gohil, Parmar, and these surnames are recognized as such even at present. The advance made in recent years is limited and much more needs to be done. These marriage links do not seem to have allowed, among the Kolis, formation of well organized, small, endogamous units (ekadas, gols) as were found among some other castes. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). As for the size of other castes, I shall make mainly relative statements. Unfortunately, such figures are not available for the last fifty years or so. Although caste was found in both village and town, did it possess any special characteristics in the latter? Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. The small endogamous units, on the other hand, did not practise either. After the commercial revolution of the 16th and 17th centuries, Gujarat had a large number of tradition towns on its long sea-coast. Their work is distinguished by their primary use of red, which comes from a local pigment produced from crushed insects. % Surnames have always been important markers for caste, but in a globalizing urban environment, it has become perhaps the most prominent marker of caste identity and therefore carrier of discrimination. <>/Metadata 3086 0 R/ViewerPreferences 3087 0 R>> This Sikhism-related article is a stub. Briefly, while the Varna model was significant in the total dynamics of the caste system to fit the numerous first-order divisions into the four-fold Varna model in any part of India is impossible, and, therefore, to consider varnas as caste divisions as such is meaningless. Thus, at one end, there were first-order divisions, each of which was sub-divided up to the fourth-order, and at the other end there were first-order divisions which were not further divided at all. CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. It used to have a panch (council of leaders) and sometimes also a headman (patel). In this article, we will see All Gujarati Caste List and know their Name in English & Gujrati Langauge. There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. This list may not reflect recent changes. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. Disclaimer 9. The complex was provided a certain coherence and integrityin the pre- industrial time of slow communicationby a number of oral and literate traditions cultivated by cultural specialists such as priests, bards, genealogists and mythographers (see in this connection Shah and Shroff 1958). A common Gujarati and Sindhi surname, Virani means descendant of Vir. The word Vir derives from the Sanskrit word Vira, meaning a hero. Besides the myths, the members of a second-order division, belonging to all ekdas, shared certain customs and institutions, including worship of a tutelary deity. Bougies repulsion) rather than on hierarchy was a feature of caste in certain contexts and situations in traditional India, and increasing emphasis on division in urban Indian in modern times is an accentuation of what existed in the past. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. Gujrati surnames are mostly the ones who are from a business class, a small scale or industrial one. They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. It has been pointed out earlier that an emphasis on the principle of division existed in the caste system in urban centres in traditional India. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. Ideally, castes as horizontal units should he discussed with the help of population figures. The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. Create an account to receive great content curated, personalised home page, and get support in parenting. Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. In all there were thirty to forty such divisions. The above brief analysis of change in caste in modern Gujarat has, I hope, indicated that an overall view of changes in caste in modern India should include a careful study of changes in rural as well as in urban areas in relation to their past. In this article, we will see All Gujarati Caste List and know their Name in English & Gujrati Langauge. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. The Bhavsars claim to be of Kshatriya descent. Over nine years, she has helped various brands with compelling, well-researched, and unique content. 2011 - 2023 MomJunction Private Limited. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. Although some of them set up shops in villages they rarely became full-fledged members of the village community. For example, in a Rajput kingdom the families of the Rajput king and his nobles resided in the capital town, while the Rajput landlords and cultivators resided in villages. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. They are proud of their community and carry it far for it to prosper. State of Origin: Gujarat. The interesting and popular Gujarati surnames make them stand out from the rest. Barot was originally the name of a community that derived itself from the Bhat community. Desai is a frequently used Gujarati surname composed of the Sanskrit words desa meaning country, and swami meaning master or lord. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. There would be a wide measure of agreement with him on both these counts. The Gujarati surnames are different from other surnames and stand out from the rest of other languages. This does not, however, help describe caste divisions adequately. <> Village studies, as far as caste is a part of them, have been, there fore, concerned with the interrelations between sections of various castes in the local context. These last names are rooted in ethnic, topographic, and occupational backgrounds. The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. They then spread to towns in the homeland and among all castes. It seems the highland Bhils (and possibly also other tribes) provided brides to lower Rajputs in Gujarat. Further, during this lengthy process of slow amalgamation those who will marry in defiance of the barriers of sub-caste, will still be imbued with caste mentality (1932: 184). The recent brouhaha doesn't make a Modicom of sense to our community which also has this family name. But many Rajput men of Radhvanaj got wives from people in distant villages who were recognized there as Kolisthose Kolis who had more land and power than the generality of Kolis had tried to acquire some of the traditional Rajput symbols in dress manners and customs and had been claiming to be Rajputs. A great deal of discussion of the role of the king in the caste system, based mainly on Indological literature, does not take these facts into account and therefore tends to be unrealistic. 4.00 lakhs or middle class families with income below Firstly, there were divisions whose population was found almost entirely in towns. Homo Hierarchicus. Although the number of inter-ekda marriages has been increasing, even now the majority of marriages take place within an ekda. There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. The Meghwal (also known as Megh and Meghraj) people live primarily in northwest India, with a small population in Pakistan. Although they claimed to be Brahman they were closely associated with agriculture. More of them were located in the plains, than in the bordering highlands. But there was also another process. The two together formed a single complex of continental dimension. Asking different questions and using different methods are necessary. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. Image Guidelines 5. There was also a third category called Pancha, derived from the word punch (meaning 5) and denoting extremely low Vania. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). This was dramatized in many towns at the mahajan (guild) feasts when all the members of the guild of traders would eat together. Meghwals are known for their contribution to embroidery and the textile industry. The division had an elaborate internal hierarchy, with wealthy and powerful landlords and tax-farmers at the top and small landholders, tenants and labourers at the bottom. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/Annots[ 9 0 R] /MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> With the exclusion of caste (except scheduled caste) from the census since 1951 (practically since 1941, because the census of that year did not result in much reporting), writings on castes as horizontal units greatly declined. Kolis were the largest first-order division in Gujarat. Usually, it was a small population. Thanks much Beingtheparent.com - BY Srishti Apte, Modh Bania religion, belonging to business community, Name bestowed by Mughals to Hindu Gujarati Patels for people working as tax collectors for them, People belonging to the Amroli region in Gujarat, The Community that usually works as genealogists, Title of honour bestowed by a king to a nobleman or a warrior, Occupational name for someone who produces or sells alcohol, This name originates from Dwivedi which means one who mastered two Vedas, Not certain, believed to be for the ones whose ancestors produce Ganja or cannabis, Belonging to the viallage of Kotadiya in Jamnagar district of Gujarat, One who belongs to a family of artisans or masons, He who does meditation for the entire life, Belonging to community of goldsmith, blacksmith, coppersmith, carpenter and stonemasons, Assayer of gold and silver and other precious items, One who takes care of parrots or birds in general, One who would have produced or sold rubber, One who offers hospitality to Jain pilgrims. I know some ekdas, and tads composed of only 150 to 200 households. The popularity and usage of Gujarati surnames have changed significantly over the period of years due to changes in social, linguistic, and cultural trends.

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