With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. ,z(eQ( YP8!H &mZ wJq[@ HC q. Rongomaiaia, Hikamataki = These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Ka puta ai koe ki te whaiao ki te aomarama! Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Our history and traditions place us on our land and tie us together as a unique people. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. The Mahangaiti lagoon is said to be the old course of the river. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. 4. Te Reinga o Mahuru (Te Reingaomahuru). Originally the land was a swamp that would easily flood during the wet season. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Rokohanga atu e mahia kinotia ana tana wahine. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). It also bears the name Matariki. Tu tonu kotahi te tangata o te taua. Honour and remember New Zealand's servicemen and women. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. Then Rangitane rose up and defeated the war-party of Puaiterangi. The stream had previously been inhabited by another taniwha named Te Horearua. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. (1990). The survivors fled to Whakakokako whither they were pursued. Use tab to navigate through the menu items. Te Whatu-i-apiti i a Te Huhuti "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. [27] A similar version is given by John Te Herekiekie Grace.[28]. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Katahi ano ka tino mau te rongo.. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. This was the chief stronghold of Rangitane. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Behold, there stands food for me, Wheraka. And play your love song again. Whangai fled from them and proceeded up the Manawatu river. Ka tae ki Omaahu. The link with the original inhabitants is long and unbroken. Ka puta i konei ana kupu kino mo Te Huhuti. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. Leave a tribute or memory of When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. 7. Tiakitai [Chart]. The reading rooms will be closed. It was mainly used as a base for eeling expeditions in the lagoon. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Te Awariki (see whakapapa below) was the chief who was slain there. In January 1991 the land was aggregated by the Maori Land Court. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. There were ten original blocks of land that were owned by specific whnau. Papauma, Tamahikawai Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. This fight was called Kai-te-kopua. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Please enable JavaScript in your browser's settings to use this part of Geni. No other version, Maori or English, is known to me. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Na te roanga katahi ano ka titiro kei roto ratou i te taua. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Kihai te tangata nei i mohio ko Te Huhuti tera. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. Pukehou. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Hikiora i a Taha When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. The following incidents took place during this time. Te Huhuti was also living there. The path to the sea where the people went to gather pipi was named Te Roropipi.. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Koia tenei ana kupu - 35 ki a Te Huhuti. 238 0 obj <>stream Their courtship is considered to be one of the great romances of Mori tradition. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) Te Huhuti was also living there. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). When she reached him she cut his breast and drank his blood till he died. First, he attacked Wainui, fought the Rangitne, and made peace with them. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Family Tree. The other man soon departed leaving the woman with Hiku. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Ira It was in the early 1980s that a hall was donated and moved onto the Marae. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. It underpins whanaungatanga that must be present for any hapu activity. Later Te Karaha was invited to live in Waimarama. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. It was updated in September, 2011. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. Then he made his base at Te Purotu. The link with the original inhabitants is long and unbroken. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Geni requires JavaScript! [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. It was during their stay one year that Matariki was burnt beyond repair. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. I go out at high tide, I go out at low tide and the large birds follow me.

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